Theology

4th Week of Advent from "Advent of the Heart" with PDF

ADVENT OF THE HEART

+   Fourth Week of Advent   +

Fr. Alfred Delp, German Martyr

Let us view these writings through the lens of our own times…

Opening of the Tridentine Mass (the Mass Fr. Delp would have celebrated):

“Drop down dew, ye heavens, from above, and let the clouds rain the Just: let the earth be opened and bud forth a Savior.  The heavens show forth the glory of God: and the firmament declareth the work of His hands.”

Fr. Delp’s homily, Munich, 1941, Fourth Sunday of Advent:

“Advent has already called man three times.  It called through the shaking; it called to authenticity; and it called to confession of faith.  And now Advent calls a fourth time.  Without this fourth call, the other three are not possible…It is an old term, a forgotten word, and a forgotten value: fear of God…Man must learn again…to reckon with God as the ultimate category of reality, as the decisive judgment of all that exists…the person who has seen God, is so totally different, so totally other, because our God is totally Other…Further, someone who observes the otherness of the believer will be changed by it…”

Fr. Delp’s homily, Munich, 1942, Pre-Christmas Reflection:

“We need to celebrate holy days in three ways.  First, by recalling a historical event…there is always a clearly defined event connected to the mystery, a clear statement intended, a fact.  This brings us to the second point.  Within all of the foregoing, a great mystery, the Mysterium, is hidden…These two points are followed by the third way, in which we must consider the feast to be serious and important…we should not come to Midnight Mass as if we do not live in the year 1942 [or 2024?].  The year must be redeemed along with everything else.  And from the Gloria, we have to take with us the peace and faith in the glory of God…and we are the last refuge for the homeless people who do not know anything about the Lord anymore.”

From Tegel Prison, Berlin, 1944, Fourth Sunday of Advent:

“Our life has become hard and harmful to an extent that far exceeds the natural measure of hardship and distress that were always part of life.  The liberation must begin with the great conversion…which, gathering itself to a mighty strength, will break through the frost-encrusted ground of adversity overnight…[Man] overlooks exterior signs of reality, and dulls his senses with daily routine until the avalanche of life drives him out of the cozy homes and well-tended gardens into the streets of distress and wandering…Life brings greater burdens and bears a richer cargo than we can cope with, comprehend, or manage alone…The great outcry to God must begin and not let up…The time of the great intercessors has come…Prepare the way.  This is a call to enter into history.”

PDF Printable Fourth Sunday of Advent

(For church or home use, or distribution.)

We will be finishing up with Fr. Delp’s writings during the 12 Days of Christmas.

3rd Week of Advent from "Advent of the Heart" with PDF

Sorry a bit late on this, I’ve been researching the world situation much of my time…mysterious drones, looming world war and an incoming new US administration, it all interrelates in a deeply concerning way.

ADVENT OF THE HEART

+   Third Week of Advent   +

Fr. Alfred Delp, German Martyr

Let us view these writings through the lens of our own times.  All quotes below pertain to Gaudete Sunday, when we are called to be glad…

Opening of the Tridentine Mass (the Mass Fr. Delp would have celebrated):

“Gaudete in Domino Semper!”

“Rejoice in the lord always: again I say, rejoice.  Let your modesty be known to all men: for the Lord is nigh.  Be nothing solicitous: but in every thing by prayer let your petitions be made known to God.  Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob.”

Fr. Delp’s homily, Munich, 1941:

“Someone facing the Ultimate will not be apathetic, not just accept everything simply because it is, and because it does not change, and because it goes on and on, and because it is happening everywhere…every overstepping of boundaries, every boundary violation and every usurping of power leads the whole thing to disaster.  Look at how these great leaders were shattered and how their work was shattered: Alexander, Caesar Augustus, Napoleon…It came when they were not content with the laurel wreath of greatness, but wanted to take the diadem of the Messiah.”

Fr. Delp’s homily, Munich, 1942:

“…we read this wonderful Epistle:

Brethren, rejoice in the Lord…and the peace of God that passes all understanding preserve your hearts and thoughts in Christ Jesus, our Lord.

Are these not images of the promise, and longing, and great questions of Advent?  Are they not images of what should be fulfilled when the veils fall, when the Lord reigns over the land?  Do we not seek a life in which joy would have a place once again?”

From Tegel Prison, Berlin, 1944:

“The great deception begins, the time of noise and crowds, organized feeding-frenzies, and massive festivities.  Until suddenly the earth quakes and the subterranean thunder, which one wanted to drown out with screaming, because one failed to understand it, breaks forth fully and mightily and fills the day with its call to judgment…Only one thing will help, and that is to hear the call of John the Baptist…The view for connections and content will be reopened to life, and the earth will be fruitfully flooded again by the streams of mission, confirmation, and mastery.  These are the streams that still carry the ship of life and lead it onward.  This is the first meaning of Gaudete in Domino.  Separated from the Lord, the whole thing atrophies!  We must keep telling people this.  It is the most important announcement of these days.  And we must know it and visibly live it as examples.”

*** PDF Printable Third Week Advent ***

2nd Week of Advent from "Advent of the Heart" with PDF

ADVENT OF THE HEART

+   Second Week of Advent   +

Fr. Alfred Delp, German Martyr

Let us view these writings through the lens of our own times.  All quotes below pertain to the Second Sunday of Advent…

Opening of the Tridentine Mass (the Mass Fr. Delp would have celebrated):

“People of Sion, behold the Lord shall come to save the nations: and the Lord shall make the glory of His voice to be heard, in the joy of your heart.  Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep.”

Fr. Delp’s homily, Munich, 1941:

“ To this message about being deeply shaken, the Second Sunday of Advent adds a new word, a message about man’s authenticity.  Someone who encounters the Ultimate, who knows about the end, must let go of every compromise.  In the presence of the Ultimate the only thing that survives is what is authentic.  All compromise shatters there.  All cheap negotiating shatters there.  All half-truths, and all double-meanings, and all masks, and all poses shatter there.  The only thing that stands the test is what is authentic.” 

Fr. Delp’s homily, Munich, 1942:

“A variety of responsibilities will be imposed from this time forth…it is our responsibility to make a disturbance in the world that is strong enough in itself to tear this chaos out of its cycle and to lead the world back to its source.  Christians bear the responsibility to generate an authentic unrest within creation, through our existence, our word, and our work…We are obliged to be concerned about the destiny of the world.  Moreover, we must know that we gamble away our own individual salvation if we don’t play, or, to word it better, if we don’t fight, for salvation and order in the world…May we stand in this world, not as people in hiding, but as those who help prepare the way of the only-begotten Son of God.”

From Tegel Prison, Berlin:

“The great historical and personal hours of grace will always mean some form of awakening and return to a true order of reality.  This is also the meaning of Advent: not only promise, but rather conversion and transformation.  Plato would say, ‘orientation to a capability for truth.’  John the Baptist put it more simply, ‘Repent.’  The prayers and message of Advent push man out beyond every surface and bring him to a consciousness of the full sculptural dimensions and drama of his situation…A person filled with confidence in God will profit from this time and stand up to the test…May God break open the narrowness that confines us within ourselves, and make us capable of Him, and capable of His mission.”

SECOND WEEK OF ADVENT FR. DELP PDF PRINTABLE

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1st Week of Advent from "Advent of the Heart" with PDF

Advent of the Heart

+   First Week of Advent   +

Fr. Alfred Delp, German Martyr

Let us view these writings through the lens of our own times.  Fr. Delp’s theological genius is nothing short of breathtaking.  All quotes below pertain to the First Sunday of Advent…

Opening Psalm of the Tridentine Mass (the Mass Fr. Delp would have celebrated):

“To Thee have I lifted up my soul: in Thee, O my God, I put my trust, let me not be ashamed: neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded. Show, O Lord, Thy ways to me: and teach me Thy paths.”

Fr. Delp’s homily, Munich, 1941:

“Much of what is happening today would not be happening if people were in that state of inner movement and restlessness of heart in which man comes into the presence of God the Lord and gains a clear view of things as they really are.  [Fr. Delp changes to the past tense, displaying his distanced vantage point from this world.]  Then man would have let go of much that has thrown all our lives into disorder one way or another and has thrashed and smashed our lives.  He would have seen the inner appeals, would have seen the boundaries, and could have coordinated the areas of responsibility.  Instead, man stood on this earth in a false pathos and a false security, under a deep delusion in which he really believed he could single-handedly fetch stars from heaven; could enkindle eternal lights in the world and avert all danger from himself; that he could banish the night, and intercept and interrupt the internal quaking of the cosmos, and maneuvered and manipulated the whole thing into the conditions standing before us now.  That is the first Advent message: before the end, the world will be set quaking.”

Fr. Delp’s homily, Munich, 1943:

“People who fail to live out of the center can be alienated from themselves so easily by outside influences.  Other values of secondary importance impose themselves, making life inauthentic and bringing it under an alien law and an alien paradigm.  Are we living out of the center of our being?”

From Tegel Prison, Berlin, 2 months before Delp’s martyrdom, struggling to write while in handcuffs.  These were smuggled out at great risk.  Do not take these words for granted:

Light the candles wherever you can, you who have them.  They are a real symbol of what must happen in Advent, what Advent must be, if we want to live.”

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November Plenaries from the 1st to the 8th...Prepare for Them!

From Fr. John Hardon's Modern Catholic Dictionary:

PLENARY INDULGENCE

An indulgence that can remove all the temporal punishment due to forgiven sin. No one but God knows for certain when a plenary indulgence is actually gained, because only He knows whether a person's dispositions are adequate. One norm for such dispositions is that "all attachment to sin, even venial sin, be absent." If these dispositions are in any way less than complete, the indulgence will only be partial. The same provision applies to the three external conditions necessary to gain a plenary indulgence: sacramental confession, Eucharistic Communion, and prayer for the intentions of the Pope. If these conditions are not satisfied, an otherwise plenary indulgence becomes only partial. These conditions may be satisfied several days before or after the performance of the prescribed work, though preferably Communion should be received and the prayers offered for the Pope on the same day as the indulgenced work. A plenary indulgence can be gained only once a day.

From the Priestly Fraternity of Saint Peter’s Holy Cross Chaplaincy:

Six General Rules for Obtaining a Plenary Indulgence

  1. State of grace…when performing the indulgenced act

  2. Complete detachment from sin, even venial sin

  3. Confession (20 days before or after the indulgenced act)

  4. Communion (20 days before or after the indulgenced act)

  5. Prayers for the Supreme Pontiff (20 days before or after the indulgenced act)

  6. Indulgenced Act: a special good work with…conditions of place and time

Indulgenced Acts to be Performed for Obtaining a Plenary Indulgence for the Poor Souls of Purgatory

  • From November 1 to 8: visit of a cemetery with mental prayer for the poor souls

  • On November 2: visit of a church or an oratory with one Our Father and one Creed being recited

Requiem aeternam dona eis, Domine, et lux perpetua luceat eis. Requiescant in pace. Amen.

Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

Ascension Thursday of Our Lord with Meditation and Litany

"And the third day He rose again according to the Scriptures.  And ascended into heaven, and sitteth at the right hand of the Father." 

Ascension Thursday, an endangered holyday, is very special to me, since my only child was born on this feast.  I have previously written a Rosary Meditation on this Mystery, as well as a Litany.  This litany is based on the format of the Litany of the Most Holy Name of Jesus and the traditional Mass for the Ascension.  Please see below and pray with your family tonight!  There is also a PDF of the Litany at the bottom. 

We should also keep in mind, novenas to the Holy Ghost are often said during the 9 days between Ascension Thursday and Pentecost.  Catholic Online states:  “This is the prototype of all novenas. It commemorates the nine days between the Ascension of Our Lord and the Descent of the Holy Ghost on the first Pentecost Sunday. During this time Our Lady and the twelve Apostles prayed in the Cenacle for the coming of the Paraclete. Our Lord Himself instituted this novena, and it is celebrated every year by the whole Church.”  The Novena to the Holy Spirit for the Seven Gifts is well-known, quite beautiful, and there are indulgences attached.   

Meditation on the Ascension of Our Lord 

Jesus Christ, our Lord and Savior, has risen triumphantly from the dead, but the Story is not over yet.  He appeared to his Mother and the Apostles for forty days, preparing them to cross the threshold, the establishment of the Kingdom of Heaven on Earth through the One Holy Catholic and Apostolic Church.  When this task was sufficient, as the Apostles looked on, "He was raised up: and a cloud received Him out of their sight." (Acts 1:9)  The Ascension of Our Lord is paralleled only by His Coming at the End of Time, wholly unique events in human history, singular in glory, majesty and wonder.  In the Old Law, the Father condescends to come to earth, as when He speaks to Moses in the Burning Bush and the institution of the Ten Commandments.  Now the Son, establishing the New Law, rises up, showing us how real and attainable Heaven is.  Our Lord opened access to Heaven on the Holy Cross and in His Ascension, He makes the leap Himself.  He wants us to follow Him there-that was the whole purpose of His life on earth and the whole purpose of our own lives.  To ensure we get there, He creates the physical, visible bridge to Heaven, the One Holy Catholic and Apostolic Church. 

A number of the Mysteries of the Holy Rosary involve the meeting of Heaven and earth.  The Ascension, the Assumption and the Crucifixion each traverse the distance from earth to Heaven.  The Descent of the Holy Ghost, the Annunciation, the Baptism of Our Lord and the Transfiguration each involve Heaven coming down to earth.  Heaven also meets earth in the miracles and apparitions of the Church.  Lourdes is unique in that the miraculous water stays with us to this day and Fatima was unique in the witnessing of the "Miracle of the Sun" by thousands.  Our Holy Church calls down the powers of Heaven in every sacrament.  Our Lord's Ascension was His final sign that we are free to enter Heaven with Him, through the Church that could be built only upon His departure. 

Heaven and earth are not just places.  They represent the relationship between God and His children.  As any parent/child relationship, it is bound to be difficult.  It’s difficult for the child to see the wisdom of the parent and it’s difficult for the parent to let the child go when it is time.  We can easily see the similarity here in how we perceive God.  But can we see how God perceives us?  As much as we love our own children and grieve over their absence, how much more does the Father love and grieve over us?  So much, that He sent His only Son to die for us.  The wrenching a parent feels when setting the child free, is only a faint hint of what the Father feels over one lost soul.  That is why He cannot leave us alone.  That is why He keeps interfering.  From the manna in the desert to the Bread of Life, He cannot bear to leave His children starving.  How much longer will He allow the innocent to spiritually starve in this corrupt culture?  The Ascension tells us there is another world He has prepared for us, that Heaven is our true home, sainthood our natural state. 

Though our Blessed Lord rose away from earth on that day when the Apostles saw him lifted up to the sky, He remains with us always.  He has established His perennial Presence in the Holy Eucharist, residing in every tabernacle throughout the world.  He has built His Church, preserving all His precepts.  What more could He have done for us?  The Gospel of Saint Matthew ends with these words:  "...teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.  Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world." (Matt 28:18-20)  The angels say, "This Jesus who is taken up from you into Heaven, shall so come, as you have seen Him going into Heaven," foretelling the Second Coming at the End of Time. (Acts 1:11)  Dearest Jesus, Who ascended in glory to show me Heaven, may I always trust that Thou remain with me in this world, even in my most difficult moments.  Amen. 

Litany of the Ascension of Our Lord 

Lord, have mercy on us.  Christ, have mercy on us.

Lord, have mercy on us.  Lord, hear us.  Lord, graciously hear us.

God the Father of Heaven, have mercy on us.

God the Son, Redeemer of the world, have mercy on us.

God the Holy Ghost, have mercy on us.

Holy Trinity, One God, have mercy on us. 

+     +     + 

Lord, Ascended to the right Hand of the Father, have mercy on us.

Lord, Ascended forty days after Thy Resurrection, etc.

Lord, Ascended in the company of angels,

Lord, Ascended in the company of Thy Holy Mother,

Lord, Ascended in the company of Thine Apostles,

Lord, Ascended before us, where we are to follow,

Lord, Ascended with a shout and the sound of a trumpet,

Lord, Ascended with great song,

Lord, Who shall so come as we have seen Thee going up,

Lord, Who calls us to mindfulness of heavenly things,

Lord, Who sent Thine Apostles to the uttermost part of the earth,

Lord, Who was raised up into a cloud,

Lord, Who led captivity captive,

Lord, Who saves the believer and the baptized,

Lord, Who condemns the unbeliever,

Lord, Who glorifies Thy children,

Lord, Who protects Thy children,

Lord, Who mercifully grants Everlasting Life,

Lord, Who mounts above the Heaven of Heavens to the east, 

+     +     + 

Be merciful, spare us, O Lord.

Be merciful, graciously hear us, O Lord.

Lamb of God, Who takes away the sins of the world, spare us, O Lord.

Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.

Lamb of God, Who takes away the sins of the world, have mercy on us, O Lord.

Lord, hear us.  Lord, graciously hear us. 

Let Us Pray 

O Lord Jesus Christ, Who said:  "Go ye into the whole world and preach the Gospel to every creature," grant we beseech Thee, to wage a fearless war for souls, ever defending the truth of the Good News, that we may one day follow Thee to the place of Thine Ascension, beyond the clouds.  May we keep this vision before us always, making all our burdens light, all the darkness of this present life bearable.  Make us, O Lord, to reverence and keep pure, our sacred bodies, a reflection of which ascended in glorified form to the Father, Who lives and reigns, world without end.  Amen.

 Printable Version

September is the Month of Our Lady of Sorrows-Part 2

In Part 1, the image from The Divine Mercy website states: 

“The Key to Peace:  Emulate Mary’s Surrender.”

Why did Our Blessed Lord give us His Mother (through Saint John), from the Holy Cross, as He suffered so terribly?  Why has Holy Church given her the title “Our Lady of Sorrows?”  It is to honor her, of course, and her grievous pain.  It is also for the purpose of ministering to us, the Body of Christ.  Suffering is part of life.  During these unprecedented times, the trials of humanity are unique in history.  We know not what the future holds, but we do know it will be greatly challenging, and in fact, already is.  Our Blessed Mother teaches us the way to suffer in peace.  It seems a contradiction, but all is possible with God’s grace.  Even through the worst of Our Lord’s Passion, she never despaired, trusting in God’s plan for salvation.  We can do the same.  Emulate her surrender.

On the above link, there is an article by the late Stephen LaChance.   He brings out a great insight on the “Pieta” sculpture…

Michelangelo has carved into his Pieta an element as profound as it is subtle. Off to one side, almost hidden behind the lifeless body of Christ, Mary's left hand lies open in a sign of surrender to God. This gesture symbolizes her entire life.

In the Scriptures, starting with the words of her fiat, "Be it done unto me according to your word," to her patient waiting for the descent of the Holy Spirit, we see Mary living in complete acceptance of the will of God.  Tradition has developed this surrender as epitomized in seven of Mary's sorrows:

The Prophesy of Simeon, The Exile in Egypt, The Loss of Jesus in the Temple, The Way of the Cross, The Crucifixion, The Descent from the Cross, The Burial of Jesus

He goes on to discuss the feast of the Triumph (Exaltation) of the Holy Cross…

Standing by the cross of her Son, she offers all these pains for our benefit.  Standing with her, we see the solution to the problem of evil. We look at the all-powerful, all-good God and see Him suffer and die, in the Person of Christ.

This seeming contradiction has led the Church to celebrate a feast called the Triumph of the Holy Cross (Sept. 14). This triumph is the paradox of the cross, which St. Paul calls "a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.”

This feast is celebrated the day before the Sorrows of Mary. It makes sense that these two feasts are so connected, but it is surprising that the Triumph comes before the Sorrows. Where else in the world does triumph come before sorrow, or when does victory come before the battle?  Yet the inspired wisdom of the Church does not fail us in this regard. For it is only in light of the Triumph of the Cross that the Sorrows of Mary and our sorrows have any meaning.

Take a look at The Divine Mercy site for the full article and much more.  Their shrine is in Stockbridge, Massachusetts.  It is a beautiful place.  I will be there with my family in 2 weeks!

Our Lady of Sorrows, or the Seven Sorrows of Our Lady, is celebrated September 15th.  We will post the prayers from the Tridentine Mass on that day.  Though this month has a sad cast to it, remember we also honored Mary’s joyful nativity on the 8th and will honor the Most Holy Name of Mary on the 12th.

Some other feasts of note are:  The Ember Days of Autumn (prayer and penance for the coming season), starting on the 20th, Saint Matthew on the 21st, Saint Padre Pio on the 23rd and the Archangels on the 29th.  For the full traditional calendar, please see:  calefactory.org

+++ Assumption of the Blessed Virgin Mary +++

“Frari Assumption” by Tiziano Vecelli, altarpiece in Venice, 1518

Beautiful prayers from the Tridentine Mass of the Assumption:

A great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. (Ps. 97: 1) Sing ye to the Lord a new canticle: because He hath done wonderful things. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. A great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.

Almighty everlasting God, who hast taken body and soul into heaven the Immaculate Virgin Mary, Mother of Thy Son: grant, we beseech Thee, that by steadfastly keeping heaven as our goal we may be counted worthy to join her in glory. Through the same Jesus Christ, Thy Son, our Lord, Who lives and reigns with Thee in the unity of the Holy Spirit, God, forever and ever.

Hearken, O daughter, and see, and incline thine ear: and the King shall greatly desire thy beauty. All beautiful is the King’s daughter as she comes in, robed in cloth of gold.

Alleluia, alleluia. Mary has been assumed into heaven: the angelic host rejoices. Alleluia.

I will put enmities between thee and the woman, and thy seed and her seed.

May our offering of due service rise unto Thee, O Lord: and through the prayer of the most Blessed Virgin Mary, assumed by Thee into heaven, may our hearts be set on fire with love and ever yearn for Thee. Through our Lord Jesus Christ, Thy Son, Who lives and reigns with Thee in the unity of the Holy Spirit, God, forever and ever.

It is truly meet and just, right and for our salvation that we always and everywhere give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in this feast of the Blessed Virgin Mary, ever Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Spirit, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy majesty, the Dominations adore, the Powers tremble: the heavens and the hosts of heaven, and the blessed Seraphim, together celebrate in exultation. With whom, we pray Thee, command that our voices of supplication also be admitted in confessing Thee saying:

Sanctus, Sanctus, Sanctus,

Dóminus Deus Sábaoth. Pleni sunt

cæli et terra glória tua. Hosánna in

excélsis! Benedíctus qui venit in

nómine Dómini. Hosánna in excélsis!

All generations shall call me blessed. Because He that is mighty hath done great things to me.

Through the merits and prayers of the Blessed Virgin Mary, by Thee assumed into heaven, may we, O Lord, who have received the sacraments of salvation, come to the glory of the resurrection. Through our Lord Jesus Christ, Thy Son, Who lives and reigns with Thee in the unity of the Holy Spirit, God, forever and ever.

The following commentary on the Mariology of the Assumption, is from a wonderful resource which I have used a lot: extraordinaryform.org

“Among the feasts of the Blessed Virgin that of the Dormitio Sanctae Mariae, or of her bodily Assumption into heaven, was from very early times the most solemn and the most widely observed. In the time of Pope Sergius I a solemn procession proceeded to St. Mary Major, where Mass was celebrated. It was customary to carry images of the Savior and of His Blessed Mother in this procession; outside of Rome a similar ceremony was observed. It should, however, be borne in mind that though the divine maternity of theBlessed Virgin Mary may be regarded as the immediate reason of her Assumption into heaven, yet the first and formal reason of this privilege is to be sought in her Immaculate Conception. It is true, indeed, that the dignity of the Mother of the Incarnate Word was the primary reason for which God preserved the Immaculate Conception of Mary from all stain of original sin – and in this sense the Gregorian Sacramentary rightly attributes the reason of the bodily resurrection of the Blessed Virgin to her prerogative as Mother of the Word – but in order to express this truth with perfect accuracy, it is necessary to say that the formal reason for the preservation of her body from corruption was precisely her immunity from all stain of original sin.”

Image from Wikipedia entry about this extraordinary painting.

Taylor Marshall on Our Friend's Show...Monday Night!

A Deep Dive into Biblical Typology with Dr. Taylor Marshall

Dr. Taylor Marshall joins Anthony and Rob to do a deep dive into how the Old Testament is revealed in the New Testament through biblical typology.

March 27th, 8:00 PM LIVE! US ET

Avoiding Babylon [YouTube] was started during the height of the COVID 19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.”

My husband and I know Anthony Abbate from our local Tridentine Masses that we attend on Long Island. He’s a great guy and has a beautiful family. We are really excited about Dr. Marshall on the upcoming show. My husband is also a regular in the chat…please give his channel your support and tune in!